Author
S. (Samuel) Laing
1812-1897
S. (Samuel) Laing (1812-1897) is a public-domain author available on Rivro. Read free books, explore subjects, and discover related classics.
WikipediaSubjects
Books by S. (Samuel) Laing
Human Origins
"Human Origins" by S. Laing is a scientific publication written in the late 19th century. The book explores the origins and evolution of the human race, examining insights derived from history, archaeology, geology, and ancient civilizations, particularly focusing on Egypt and Chaldæa. Through the examination of historical records and scientific evidence, Laing challenges traditional biblical chronologies and seeks to provide a broader understanding of humanity's ancient past. The opening of "Human Origins" sets the stage by reflecting on the importance of understanding human evolution within the context of both history and scientific inquiry. Laing discusses the previous reliance on biblical accounts for the origins of mankind, highlighting the tension between religious beliefs and emerging scientific perspectives. He points out that modern discoveries in archaeology and geology suggest a much older and more complex history of human civilization than previously thought, inviting readers to reconsider established narratives and encouraging further exploration into the depths of prehistoric time.
A Modern Zoroastrian
"A Modern Zoroastrian" by S. Laing is a philosophical treatise written in the late 19th century. The text explores the principle of polarity and its application across different domains, including science, philosophy, and religion, particularly focusing on Zoroastrianism as a modern interpretation of spiritual dualism. The author presents a contemporary understanding of how these dualities manifest in both the material and spiritual worlds, aiming to connect ancient wisdom with modern scientific thought. At the start of the work, Laing introduces the concept of polarity using magnetic experiments as a metaphor for understanding universal laws. He posits that just as iron filings align to a magnet through attraction and repulsion, the same principle applies to broader existential realms, including moral and philosophical inquiries. He warns against equating analogy with identity, emphasizing the need for evolving religions to adapt to contemporary knowledge. Laing positions himself as a modern Zoroastrian, seeking to synthesize various philosophical viewpoints while advocating for a religion that harmonizes with science and modernity. This introduction sets the stage for a rigorous exploration of how these principles have implications for understanding life, society, and individual conduct amid changing environments.
An Expository Outline of the "Vestiges of the Natural History of Creation" With a Notice of the Author's "Explanations:" A Sequel to the Vestiges
"An Expository Outline of the 'Vestiges of the Natural History of Creation'" by Laing is a critical analysis and scientific publication written in the mid-19th century. The work aims to dissect and evaluate the arguments presented in the original "Vestiges of Creation," a significant text in the discussions surrounding evolution and the natural history of life, while examining its implications for religion and morality. The outlined theories and hypotheses within the original work sparked considerable debate and inquiry about the origins of life and the development of species. The beginning of this expository outline introduces the context of the original "Vestiges of Creation" and highlights its impact on public interest and scientific discourse. It notes the breadth of the topics the original work addresses, including the formation of celestial bodies and geological processes on Earth. Laing sets out to provide a systematic examination of the facts and arguments put forth in the "Vestiges," as well as the critiques it received from prominent scholars of the time. The author acknowledges the complexity and ambition of the original work while committing to a thorough investigation of its central claims regarding evolution and the natural order.