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Animism Books
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Edward B. (Edward Burnett) Tylor
Primitive culture, vol. 1 (of 2) : $b Researches into the development of mythology, philosophy, religion, language, art, and custom
"Primitive culture, vol. 1 (of 2): Researches into the development of…" by Edward Burnett Tylor is an anthropological work published in 1871. Tylor examines the relationship between "primitive" and "civilized" societies, proposing evolutionary stages of human development from savagery to civilization. Drawing on 19th-century ethnological theories, he explores cultural progress and development across different societies. His controversial framework, which viewed tribal societies as lower stages of civilization, shaped early anthropological thought but is now generally considered unsubstantiated by modern scholars.
Edward B. (Edward Burnett) Tylor
Primitive culture, vol. 2 (of 2) : $b Researches into the development of mythology, philosophy, religion, language, art, and custom
"Primitive Culture, vol. 2 (of 2): Researches into the development of…" by Edward Burnett Tylor is an anthropological work published in 1871. Tylor examines the relationship between "primitive" and "civilized" societies, a central debate in 19th-century anthropology. Drawing on evolutionist theories, he explores stages of human development from savagery to civilization. While influenced by contemporaries like Lewis Henry Morgan, Tylor develops his own perspective through "Prichardian Ethnological Monogenism." His conclusions, though influential in their time, are now considered unsubstantiated by modern anthropologists.
Carveth Read
The Origin of Man and of His Superstitions
"The Origin of Man and of His Superstitions" by Carveth Read is a scientific publication written in the early 20th century. The work presents a hypothesis regarding the evolutionary development of humans from ape-like ancestors and explores the subsequent emergence of superstitions and magical beliefs as social constructs. Read aims to connect human evolution, particularly through hunting practices, with the psychological and sociocultural evolution leading to superstitions. The opening of the work delivers a comprehensive explanation of the author's hypothesis regarding human ancestry linked to ape-like stocks, highlighting the pivotal role of adopting a hunting lifestyle. Read outlines how this shift not only transformed human physical attributes—such as erect posture and specialized hands—but also shaped social cooperation and early mental capacities. He discusses the implications of transitioning from a frugivorous diet to a carnivorous one and the essential changes in human behavior, cognition, and society that arose as a consequence of social hunting, setting the stage for exploring the development of superstitions in later chapters.
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