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Blavatsky, H. P. (Helena Petrovna), 1831-1891 Books
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H. P. (Helena Petrovna) Blavatsky
From the Caves and Jungles of Hindostan
"From the Caves and Jungles of Hindostan" by H. P. Blavatsky is a literary work published in serial installments from 1879 to 1886. Written as letters from India to Russian periodicals, this travelogue blends vivid descriptions of Indian landscapes and ancient temples with accounts of mysterious yogis performing apparent miracles. Blavatsky explores Indian spiritual traditions while offering sharp criticism of British colonial rule. The unfinished series achieved stunning success in Russia, though later critics questioned the reliability of her fantastical narratives, calling the work an imaginative mixture of fact and fiction.
Alice Leighton Cleather
H. P. Blavatsky; A Great Betrayal
"H. P. Blavatsky; A Great Betrayal" by Alice Leighton Cleather is a critical examination of the Theosophical Society and its leadership, written in the early 20th century. The book focuses particularly on the actions and influence of Annie Besant, Blavatsky's successor, and how they diverge from the original teachings of Blavatsky, especially concerning issues of morality and sexual conduct. Cleather aims to defend Blavatsky's legacy against what she perceives as a betrayal by those who have taken her mantle, highlighting the moral decline within the Society. The opening portion of the work sets the stage for Cleather's argument, revealing the disturbing circumstances surrounding the Theosophical Society post-Blavatsky's death. It recounts the transition of leadership to Besant and her subsequent support of C. W. Leadbeater, a controversial figure accused of immoral practices. Cleather expresses her deep concern over Besant's leadership and the increasing moral degradation within the Society, asserting that true Theosophy has been corrupted by those who prioritize personal power and influence over adherence to the ethical principles that Blavatsky championed. This foreword serves as both a protest and a call to action for those who remain loyal to the original mission of Theosophy.
Henry Ridgely Evans
Hours with the Ghosts or, Nineteenth Century Witchcraft Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
"Hours with the Ghosts; Or Nineteenth Century Witchcraft" by Henry Ridgely Evans is an illustrated investigative work written in the late 19th century. The book delves into the phenomena of Spiritualism and Theosophy, exploring claims of spiritual communication, mediumship, and the various practices associated with these beliefs. Evans seems intent on providing a thorough examination of the practitioners and phenomena within these movements, critiquing their validity while also acknowledging their impact on society. The opening of the work sets the stage for a critical exploration of Spiritualism and Theosophy through a philosophical lens, pondering the age-old question of life after death. Evans draws upon historical references and personal observations, admitting his skepticism towards many supposedly supernatural events, particularly highlighting experiences with well-known mediums. He intends to dissect the phenomena associated with these practices, such as telepathy, table tilting, and spirit writing, suggesting that many of these can be explained through psychological or physical principles, rather than supernatural intervention.
Fydell Edmund Garrett
Isis very much unveiled, being the story of the great Mahatma hoax
"Isis very much unveiled, being the story of the great Mahatma hoax" by Edmund Garrett is a critical examination of the Theosophical Society, likely written in the late 19th century. The work investigates the claims of mysticism surrounding the organization, particularly the notion of "Mahatmas" or spiritual masters purported to guide its practices, suggesting that these figures are more deception than divinity. The narrative delves into figures such as Madame Blavatsky and Annie Besant, exploring the underbelly of their teachings and the credulity of their followers." The opening of the book introduces the author's intent to expose what he perceives as the farce behind the Theosophical Society's claims and the notion of Mahatmas. Garrett discusses the growth of the Society and its prominence, particularly under Besant, and how it relies heavily on alleged communications from these supposed Eastern sages to legitimize its existence. He recounts previous investigations into Blavatsky's activities that revealed trickery rather than supernatural phenomena, setting the stage for a broader critique of the Theosophical movement’s reliance on mystification and the gullibility of its adherents. Through this narrative, Garrett seeks to bring truth to light and warn the public against the allure of what he perceives as a manipulative spiritual scam.
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