Subject

Flagellants Books

Best books

Jacobus X

Discipline in School and Cloister

"Discipline in School and Cloister" by Dr. Jacobus X. is a historical account written in the early 20th century. This work delves into the use of corporal punishment within educational and religious institutions, tracing its historical roots from ancient times to contemporary practices. The book is likely to interest readers who are drawn to discussions about discipline, educational methods, and societal values surrounding authority and punishment throughout history. The opening of the text sets the stage by highlighting the pervasive role of flogging in education and the church, portraying it as a commonly accepted norm through references to various historical figures and societal sentiments. It presents arguments and quotations from thinkers such as Quintilian and Plutarch who opposed flogging, juxtaposed with those who endorsed it as a necessary tool for discipline. Through a review of ancient cultures and their methods, along with poignant anecdotes, the author begins to explore the psychological and moral implications of corporal punishment and raises critical questions about its effectiveness and the values it imparts on children and society.

Jean Louis de Lolme

Memorials of Human Superstition
 being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne

"Memorials of Human Superstition" by Jean Louis de Lolme is a historical account written in the late 18th century. This work serves as a paraphrase and commentary on the "Historia Flagellantium" by Abbé Boileau, exploring the subject of self-flagellation practices within Christianity, as well as their roots in pagan traditions. The book aims to illuminate the entangled history of religious motivations behind flagellation, critiquing the irrationality of such superstitious customs. At the start of the book, the author provides an introduction detailing his motivations for compiling the information regarding flagellation practices, which were expected to be of interest to contemporary and future audiences. He discusses the Abbé Boileau's original work and how it failed to deliver a coherent history of the Flagellants, instead presenting a mishmash of anecdotes and practices that the author aims to clarify. The opening outlines the arguments he intends to make against the historical usage of flagellation among Christians and outlines the moral implications and consequences of such practices, as well as their historical data tracing back to pagan societies.

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