Author
Jean Louis de Lolme
1740-1806
Jean Louis de Lolme (1740-1806) is a public-domain author available on Rivro. Read free books, explore subjects, and discover related classics.
Subjects
Books by Jean Louis de Lolme
Heath's French and English dictionary
"Heath's French and English Dictionary" by Jean Louis de Lolme is a bilingual dictionary written in the early 20th century. The work serves as a comprehensive resource to help readers navigate the complexities of both the French and English languages, offering translations, pronunciation guidance, and numerous examples. Its aim is to provide an up-to-date reference that reflects the evolving nature of language. The opening portion introduces the dictionary's compiler, James Boïelle, and outlines the extensive revisions made to the new edition, which took over four years to complete. It emphasizes the inclusion of thousands of new words, idiomatic expressions, and the meticulous organization of meanings and pronunciations. A section on French pronunciation is presented, specifying the alphabet, vowel and consonant sounds, and rules for final consonants, illustrating the thought put into making the dictionary an invaluable reference tool for language learners and users.
Memorials of Human Superstition being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
"Memorials of Human Superstition" by Jean Louis de Lolme is a historical account written in the late 18th century. This work serves as a paraphrase and commentary on the "Historia Flagellantium" by Abbé Boileau, exploring the subject of self-flagellation practices within Christianity, as well as their roots in pagan traditions. The book aims to illuminate the entangled history of religious motivations behind flagellation, critiquing the irrationality of such superstitious customs. At the start of the book, the author provides an introduction detailing his motivations for compiling the information regarding flagellation practices, which were expected to be of interest to contemporary and future audiences. He discusses the Abbé Boileau's original work and how it failed to deliver a coherent history of the Flagellants, instead presenting a mishmash of anecdotes and practices that the author aims to clarify. The opening outlines the arguments he intends to make against the historical usage of flagellation among Christians and outlines the moral implications and consequences of such practices, as well as their historical data tracing back to pagan societies.