Subject
Dialogues, Latin (Medieval and modern) -- Translations into English Books
Best books
Francesco Petrarca
Petrarch's Secret; or, the Soul's Conflict with Passion Three Dialogues Between Himself and S. Augustine
"Petrarch's Secret; or, the Soul's Conflict with Passion" by Francesco Petrarca is a trilogy of dialogues in Latin written between 1342 and 1353. In this deeply personal work, Petrarch examines his faith through imagined conversations with Saint Augustine, who challenges him on his devotion to earthly love and poetic fame. Augustine argues these passions bind Petrarch's will and prevent him from embracing God fully. The work reflects Petrarch's struggle to reconcile his Renaissance humanism with Christian faith.
Juan Luis Vives
Tudor school-boy life: the dialogues of Juan Luis Vives
"Tudor School-Boy Life: The Dialogues of Juan Luis Vives" by Juan Luis Vives is a collection of educational dialogues written in the early 16th century. This work presents an insightful exploration of the daily lives and experiences of schoolboys in Tudor England, blending elements of pedagogy with authentic childhood interactions. Through dialogues between characters such as Emanuel, Eusebius, and their peers, the text delves into various aspects of school life, family dynamics, and moral education. The opening of the text sets a vibrant tone by depicting a morning routine through engaging conversations among characters getting ready for school. In the first dialogue, "Getting Up in the Morning," the characters Beatrix and the boys, Emanuel and Eusebius, exchange playful banter while addressing morning tasks like dressing, washing, and saying prayers. This lively interaction captures the camaraderie and lightheartedness of childhood while also emphasizing the significance of education and routine. Throughout the subsequent sections, readers are introduced to customs, playful exchanges, and the poignant reflections on the transition from childhood to adulthood—all wrapped within the framework of learning and character building that resonates with timeless themes in education.
Desiderius Erasmus
The Colloquies of Erasmus, Volume I.
"The Colloquies of Erasmus, Volume I." by Desiderius Erasmus is a collection of Latin dialogues first published in 1518. Beginning as simple language exercises for schoolboys, these witty conversations evolved into sharp examinations of religious practices, social customs, and human folly. Through dialogue form, Erasmus addresses pilgrimage superstitions, prostitution reform, friendship, and the nature of heresy. Written with gentle humor and graceful irony, these colloquies became both beloved reading material and controversial targets for censorship during the Protestant Reformation.
Desiderius Erasmus
A Modest Meane to Mariage pleasauntly set foorth by that famous Clarke Erasmus Roterodamus, and translated into Englishe by N.L.
"A Modest Meane to Mariage" by Desiderius Erasmus is a collection of dialogues written during the late 16th century. This work engages with the topic of love and marriage, exploring romantic relationships through conversations that highlight the virtues and challenges of courtship and marital life. The book is reflective of Erasmus's humanist ideals and offers insights into social norms and moral considerations of the time. The text consists of two main dialogues that feature the characters Pamphilus and Maria, as well as Sophronius and Lucretia. In the first dialogue, Pamphilus attempts to woo Maria, discussing themes of love, virtue, and the significance of marriage as not merely a physical union but a companionship that elevates both partners spiritually and morally. The second dialogue contrasts this by showcasing Sophronius trying to persuade Lucretia, a fallen woman, to abandon her life of vice and seek redemption through a virtuous path. Through these interactions, Erasmus critiques contemporary attitudes towards love and relationships while promoting the idea of marriage as a means of moral and personal growth, ultimately asserting that genuine affection and commitment should guide such unions.
Desiderius Erasmus
One dialogue, or Colloquye of Erasmus (entituled Diuersoria) Translated oute of Latten into Englyshe: And Imprinted, to the ende that the Judgement of the Learned maye be hadde before the Translator procede in the reste.
"One dialogue, or Colloquye of Erasmus (entituled Diuersoria)" by Desiderius Erasmus is a dialogue written in the early sixteenth century. Part of Erasmus's famous *Colloquies* collection, this work began as Latin exercises for schoolboys but evolved into witty social commentary. Through conversational exchanges, Erasmus examines contemporary religious practices, manners, and social customs with ironic humor. The dialogues blend entertainment with enlightenment, challenging readers to question superstitions and hypocrisies while promoting gradual reform. Their accessible style made them wildly popular across Europe, though their provocative themes attracted censorship during the Reformation.
Desiderius Erasmus
Two Dyaloges (c. 1549) Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
"Two Dyaloges (c. 1549)" by Desiderius Erasmus is a collection of dialogues that explore themes of morality, hypocrisy, and the nature of faith, written during the early Renaissance period. This work serves as a critique of contemporary religious and social practices through a satirical lens, making it relevant for readers interested in the intersection of religion, ethics, and human behavior in historical contexts. In the dialogues, two characters, Poliphemus and Cannius, engage in witty exchanges that delve into the superficiality of outward appearances and the true essence of faith. Poliphemus, the gospeller, presents himself as a devout bearer of the gospel while displaying behaviors that contradict Christian teachings. Cannius challenges Poliphemus on various points, questioning his authenticity and adherence to the true spirit of the gospel. Through their conversation, Erasmus highlights the disparity between external piety and internal morality, using humor and irony to persuade readers to reflect on their own beliefs and actions. The second dialogue further examines the significance of names and reputation, contrasting genuine virtue with the vain pursuit of social status. Overall, the book encourages a deeper understanding of true moral integrity beyond mere appearances.
Desiderius Erasmus
A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
"A Dialoge or Communication of Two Persons" by Desiderius Erasmus is a philosophical and religious discourse likely written in the early 16th century. The text aims to explore themes surrounding devotion and piety, focusing on the practice of pilgrimages and the veneration of saints. It features characters engaged in conversations that scrutinize societal norms and religious practices, particularly those related to idolatry and superstition. The beginning of the dialogue introduces two characters, Menedemus and Ogygyus, who discuss their recent pilgrimage experiences. Menedemus expresses skepticism towards the authenticity of Ogygyus's journey and the value of the relics he encountered. Ogygyus recounts his visits to various sacred sites, remarking on the ostentatiousness of the relics and the beliefs surrounding them. Through witty banter, they critique the nature of religious practices, questioning whether they truly reflect genuine faith or merely serve superficial purposes.
Desiderius Erasmus
A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives
"A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives" by Desiderius Erasmus of Rotterdam is a humorous discourse written in the mid-16th century, likely around the 1550s. This dialogue fits within the genre of social commentary and satire, exploring marital dynamics and the contrasting tendencies of wives characterized as either 'shrowde shrews' or 'honest wives.' The text likely aims to entertain while also providing insights into the expected behaviors and roles within a marriage, reflecting the social norms of its time. The narrative unfolds through the conversations of two women, Eulalia and Xantippa, who exchange their experiences and perspectives on marriage and their husbands. Eulalia offers counsel to Xantippa, who complains about her husband's behavior and perceived shortcomings. The dialogue touches on themes of patience, understanding, and the dynamics of power and submission within the marital relationship. Through anecdotes and humor, the text conveys the idea that wives can influence their husbands' behavior through gentleness and domestic care while highlighting the challenges they face. It culminates in a comedic yet pointed commentary on marriage, suggesting that the ability to navigate these complexities is crucial for a harmonious relationship.
Desiderius Erasmus
A Very Pleasaunt & Fruitful Diologe Called the Epicure
"A Very Pleasaunt & Fruitful Diologe Called the Epicure" by Desiderius Erasmus is a philosophical dialogue written during the mid-16th century. This work falls into the category of philosophical literature, exploring themes around pleasure, virtue, and the nature of a good life. The dialogue primarily discusses the concept of happiness and how true contentment stems from a virtuous life rather than from indulgent pleasures. The book features two interlocutors, Hedonius and Spudeus, who engage in a back-and-forth discussion about the essence of happiness. They critique the Epicurean pursuit of pleasure, emphasizing that genuine fulfillment arises from living a virtuous and godly life. Through their discourse, Erasmus challenges the superficial understanding of pleasure, advocating for a deeper appreciation of the mind and spirit in achieving true happiness. The dialogue also touches on the Christian perspective of virtue and how it is integral to experiencing a joyous existence, ultimately positioning Christ as the ideal model for happiness.
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