Author
Desiderius Erasmus
1469-1536
Desiderius Erasmus (1469-1536) is a public-domain author available on Rivro. Read free books, explore subjects, and discover related classics.
Subjects
Books by Desiderius Erasmus
In Praise of Folly Illustrated with Many Curious Cuts
"In Praise of Folly" by Desiderius Erasmus is an oration written in Latin in 1509. In this spiraling satirical work, the personified goddess Folly praises herself while attacking every aspect of human life—from lovers and princes to superstitious religious practices and church corruption. What begins as playful mockery grows darker as Erasmus examines self-deception, madness, and the contrast between human wisdom and divine folly. The work ultimately pivots toward an orthodox Christian purpose, revealing deeper meaning beneath its satirical surface.
The Praise of Folly
"The Praise of Folly" by Desiderius Erasmus is an oration written in Latin in 1509. In this Renaissance masterwork, the goddess Folly takes center stage to praise herself and mock every corner of human society—from lovers and princes to priests and scholars. What begins as playful satire grows increasingly sharp, targeting religious corruption and self-deception. Yet this spiraling attack contains a surprising twist: beneath the mockery lies an orthodox Christian message about divine wisdom and human foolishness, pivoting ultimately toward the folly of the cross.
Erasmus Against War
"Erasmus Against War" by Desiderius Erasmus is a philosophical treatise written in the early 16th century that critiques the nature and consequences of war. This work is part of the broader humanist movement that sought to promote peace, morality, and rational thought over the chaos of conflict. At its core, the text argues against the justifications of war and emphasizes the inherent value of humanity, advocating for love and peace instead. The opening of the treatise sets the stage for its central argument by comparing the nature of man to that of war. Erasmus highlights the differences between the noble qualities of human beings—such as kindness, intellect, and social cooperation—and the barbarity and destruction represented by war. He emphasizes that war is often precipitated by trivial causes and results in immense suffering, which is fundamentally contrary to human nature designed for friendship and community. Through powerful imagery and philosophical reasoning, he appeals to the reader’s sense of morality and the absurdity of engaging in violence, especially among people who share faith and humanity.
De Lof der Zotheid
"De Lof der Zotheid" by Desiderius Erasmus is a satirical work written in 1509. The goddess Folly delivers a speech praising herself and her gifts to humanity. She claims fools are happy and cheerful, while the wise are miserable and somber. Through Folly's voice, Erasmus critiques theologians, clergy, princes, and the Roman Catholic Church. The work explores the contrast between foolishness and wisdom, suggesting that human happiness depends more on pleasant delusion than rational thought.
Selections from Erasmus: Principally from his Epistles
"Selections from Erasmus: Principally from his Epistles" by P. S. Allen is a scholarly compilation of letters by Erasmus, an influential figure of the Renaissance, likely assembled in the early 20th century. This collection highlights Erasmus's thoughts and experiences, particularly focusing on English life and historical context during a transformative period in European history. The letters encompass various themes, including education, humanism, and social observations, providing glimpses into the lives of notable individuals of his time, such as Thomas More and John Colet. The beginning of the text introduces Erasmus of Rotterdam, detailing his early education and the environment shaped by the renewed interest in classical learning during the Renaissance. It explains how Erasmus, despite a challenging upbringing, cultivated a deep appreciation for language and scholarship, eventually rising to prominence as a thinker and writer. His journey through various educational institutions, including his time at Deventer and later experiences in Paris and England, sets the stage for his influential works and friendships. The opening portion captures Erasmus's intellectual curiosity and the different facets of his life that shaped him into a key figure in the history of education and literature.
The Colloquies of Erasmus, Volume I.
"The Colloquies of Erasmus, Volume I." by Desiderius Erasmus is a collection of Latin dialogues first published in 1518. Beginning as simple language exercises for schoolboys, these witty conversations evolved into sharp examinations of religious practices, social customs, and human folly. Through dialogue form, Erasmus addresses pilgrimage superstitions, prostitution reform, friendship, and the nature of heresy. Written with gentle humor and graceful irony, these colloquies became both beloved reading material and controversial targets for censorship during the Protestant Reformation.
Das Lob der Narrheit
"Das Lob der Narrheit" by Desiderius Erasmus is a satirical work written in 1509 during his stay in England. In this ironic masterpiece, Folly herself takes the stage as a female speaker, praising her own virtues and influence over humanity. She claims dominion over all people—merchants, princes, monks, scholars, and clergy—exposing their vices and foolishness through witty rhetoric. With daughters named Self-Love, Flattery, Forgetfulness, Laziness, and Pleasure, Folly argues that human happiness depends on embracing absurdity rather than wisdom, creating a sharp mirror of Renaissance society.
The Education of Children
"The Education of Children" by Desiderius Erasmus is a philosophical treatise written in the early 16th century. The text emphasizes the significance of nurturing children in virtue and learning from an early age, advocating for a thoughtful and comprehensive approach to education and upbringing. As one of the most renowned figures of the Renaissance, Erasmus reflects on the moral and intellectual development of children, addressing both parents and educators on their responsibilities. The opening of the work establishes a foundational argument for the careful schooling of young children, emphasizing that early education is crucial in shaping their character and intellect. Erasmus argues against the common belief that childhood is too immature for serious learning, insisting instead that the malleable mind of a child is highly receptive and should be cultivated immediately with the right teachings. He encourages parents to be diligent in selecting suitable educators while also engaging in their children's education themselves, stating that the cultivation of both body and mind is paramount in creating virtuous and capable individuals. Through various analogies, including comparisons to animals and the cultivation of plants, Erasmus illustrates that early and effective education lays the groundwork for a fruitful life, ultimately benefiting both families and society.
A Modest Meane to Mariage pleasauntly set foorth by that famous Clarke Erasmus Roterodamus, and translated into Englishe by N.L.
"A Modest Meane to Mariage" by Desiderius Erasmus is a collection of dialogues written during the late 16th century. This work engages with the topic of love and marriage, exploring romantic relationships through conversations that highlight the virtues and challenges of courtship and marital life. The book is reflective of Erasmus's humanist ideals and offers insights into social norms and moral considerations of the time. The text consists of two main dialogues that feature the characters Pamphilus and Maria, as well as Sophronius and Lucretia. In the first dialogue, Pamphilus attempts to woo Maria, discussing themes of love, virtue, and the significance of marriage as not merely a physical union but a companionship that elevates both partners spiritually and morally. The second dialogue contrasts this by showcasing Sophronius trying to persuade Lucretia, a fallen woman, to abandon her life of vice and seek redemption through a virtuous path. Through these interactions, Erasmus critiques contemporary attitudes towards love and relationships while promoting the idea of marriage as a means of moral and personal growth, ultimately asserting that genuine affection and commitment should guide such unions.
One dialogue, or Colloquye of Erasmus (entituled Diuersoria) Translated oute of Latten into Englyshe: And Imprinted, to the ende that the Judgement of the Learned maye be hadde before the Translator procede in the reste.
"One dialogue, or Colloquye of Erasmus (entituled Diuersoria)" by Desiderius Erasmus is a dialogue written in the early sixteenth century. Part of Erasmus's famous *Colloquies* collection, this work began as Latin exercises for schoolboys but evolved into witty social commentary. Through conversational exchanges, Erasmus examines contemporary religious practices, manners, and social customs with ironic humor. The dialogues blend entertainment with enlightenment, challenging readers to question superstitions and hypocrisies while promoting gradual reform. Their accessible style made them wildly popular across Europe, though their provocative themes attracted censorship during the Reformation.
Two Dyaloges (c. 1549) Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
"Two Dyaloges (c. 1549)" by Desiderius Erasmus is a collection of dialogues that explore themes of morality, hypocrisy, and the nature of faith, written during the early Renaissance period. This work serves as a critique of contemporary religious and social practices through a satirical lens, making it relevant for readers interested in the intersection of religion, ethics, and human behavior in historical contexts. In the dialogues, two characters, Poliphemus and Cannius, engage in witty exchanges that delve into the superficiality of outward appearances and the true essence of faith. Poliphemus, the gospeller, presents himself as a devout bearer of the gospel while displaying behaviors that contradict Christian teachings. Cannius challenges Poliphemus on various points, questioning his authenticity and adherence to the true spirit of the gospel. Through their conversation, Erasmus highlights the disparity between external piety and internal morality, using humor and irony to persuade readers to reflect on their own beliefs and actions. The second dialogue further examines the significance of names and reputation, contrasting genuine virtue with the vain pursuit of social status. Overall, the book encourages a deeper understanding of true moral integrity beyond mere appearances.
A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
"A Dialoge or Communication of Two Persons" by Desiderius Erasmus is a philosophical and religious discourse likely written in the early 16th century. The text aims to explore themes surrounding devotion and piety, focusing on the practice of pilgrimages and the veneration of saints. It features characters engaged in conversations that scrutinize societal norms and religious practices, particularly those related to idolatry and superstition. The beginning of the dialogue introduces two characters, Menedemus and Ogygyus, who discuss their recent pilgrimage experiences. Menedemus expresses skepticism towards the authenticity of Ogygyus's journey and the value of the relics he encountered. Ogygyus recounts his visits to various sacred sites, remarking on the ostentatiousness of the relics and the beliefs surrounding them. Through witty banter, they critique the nature of religious practices, questioning whether they truly reflect genuine faith or merely serve superficial purposes.
A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives
"A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives" by Desiderius Erasmus of Rotterdam is a humorous discourse written in the mid-16th century, likely around the 1550s. This dialogue fits within the genre of social commentary and satire, exploring marital dynamics and the contrasting tendencies of wives characterized as either 'shrowde shrews' or 'honest wives.' The text likely aims to entertain while also providing insights into the expected behaviors and roles within a marriage, reflecting the social norms of its time. The narrative unfolds through the conversations of two women, Eulalia and Xantippa, who exchange their experiences and perspectives on marriage and their husbands. Eulalia offers counsel to Xantippa, who complains about her husband's behavior and perceived shortcomings. The dialogue touches on themes of patience, understanding, and the dynamics of power and submission within the marital relationship. Through anecdotes and humor, the text conveys the idea that wives can influence their husbands' behavior through gentleness and domestic care while highlighting the challenges they face. It culminates in a comedic yet pointed commentary on marriage, suggesting that the ability to navigate these complexities is crucial for a harmonious relationship.
Een twaalftal samenspraken Tot inleiding: Cd. Busken Huet's beschouwing over Erasmus
"Een twaalftal samenspraken" by Desiderius Erasmus is a collection of dialogues written in the early 20th century. The book explores various themes through a series of compelling conversations, delving into theological, philosophical, and social issues relevant to its time. Erasmus, renowned as a significant figure of the Renaissance and Humanism, reflects on the complexities of faith, society, and individual thought." The opening of this work introduces Erasmus and his early life, emphasizing the adversities he faced growing up in a modest household and his journey through academic institutions. It highlights the challenges of his upbringing, including the loss of his parents and the difficulties he endured as an orphan. In this portion, we see the foundations of his character being formed through these experiences, particularly his yearning for knowledge and understanding in a world marked by ignorance. The rich narrative details his educational pathways, encounters with various cultural and intellectual influences, and the struggles that shaped his philosophical outlook—all setting the stage for the profound thoughts he shares in the subsequent dialogues.
A Very Pleasaunt & Fruitful Diologe Called the Epicure
"A Very Pleasaunt & Fruitful Diologe Called the Epicure" by Desiderius Erasmus is a philosophical dialogue written during the mid-16th century. This work falls into the category of philosophical literature, exploring themes around pleasure, virtue, and the nature of a good life. The dialogue primarily discusses the concept of happiness and how true contentment stems from a virtuous life rather than from indulgent pleasures. The book features two interlocutors, Hedonius and Spudeus, who engage in a back-and-forth discussion about the essence of happiness. They critique the Epicurean pursuit of pleasure, emphasizing that genuine fulfillment arises from living a virtuous and godly life. Through their discourse, Erasmus challenges the superficial understanding of pleasure, advocating for a deeper appreciation of the mind and spirit in achieving true happiness. The dialogue also touches on the Christian perspective of virtue and how it is integral to experiencing a joyous existence, ultimately positioning Christ as the ideal model for happiness.
Encomium artis medicae
"Encomium artis medicae" by Desiderius Erasmus is a scholarly treatise written in the early 16th century. This book celebrates the medical profession, praising the importance and dignity of doctors and the healing art. Erasmus, known for his humanist ideals, uses this work to reflect on the nobility of medicine against the backdrop of various ancient and contemporary contexts. In this treatise, Erasmus argues for the significance of medicine as an essential and divine profession that preserves life and health. He emphasizes the historical reverence for medical practitioners, noting that many have been regarded as divine figures due to their ability to heal. Erasmus makes comparisons between medicine and other arts, asserting that while each discipline contributes to human excellence, none is as vital as medicine, which directly impacts human life. He discusses the challenges of the medical profession, including the complexities of human health and the necessity for doctors to navigate diverse illnesses and remedies. Eventually, the book serves both as a homage to medicine and a call for respect and appreciation for the medical profession, encouraging future practitioners to embrace this noble calling.
Encomium Artis Medicae: De Lof Der Geneeskunde
"Encomium Artis Medicae: De Lof Der Geneeskunde" by Desiderius Erasmus is an erudite treatise on the praise of the medical profession written in the early 16th century. The work is presented as an encomiastic speech, where Erasmus extols the virtues, importance, and divine aspects of medicine, emphasizing its crucial role in human life. It seeks to inspire admiration and respect for the medical profession, showcasing not only its practical applications but also its esteemed historical significance. The opening of the text introduces Erasmus's intent to deliver a grand oration in praise of medicine, acknowledging the previous eloquent tributes provided by other notable figures. As he begins, he reflects on the divine qualities of medicine, emphasizing its necessity in human existence and the numerous challenges practitioners face. He illustrates these themes by examining the historical reverence for medical pioneers and the ongoing relevance of medical knowledge, suggesting that they deserve both honor and gratitude. The beginning sets the tone for a detailed exploration of the medical arts, offering insight into Erasmus's perspective on its importance to society.